Luminous
A Catholic Woman and Her Thoughts on Life, the Universe, and Everything
Sunday, August 29, 2010
Holy Land Contemplatives: E-mail Us Your Petitions - Embrace Mission to Intercede for Society
 
ZE10082707 - 2010-08-27
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http://www.zenit.org/article-30175?l=english
 
Holy Land Contemplatives: E-mail Us Your Petitions - Embrace Mission to Intercede for Society
 
JERUSALEM, AUG. 27, 2010 (Zenit.org).- Several contemplative communities in the Holy Land are now accepting E-mailed prayer requests.
 
The Latin Patriarchate of Jerusalem announced that it set up this service whereby people worldwide can request prayers from the religious communities that reside in the Holy Land.
 
In a communiqué, the patriarchate acknowledged that these prayer intentions "may be very important to you and this is the reason why you want to entrust them to the people who have devoted their life to God and who live and pray in the Holy Land."
 
The communiqué also quoted from the instrumentum laboris (working document) of the upcoming synod of bishops for the Middle East, which states that "the first mission of the monks and moniales is the prayer and intercession for society."
 
The patriarchate invited the faithful to send their prayer requests to one or several of the religious communities.
 
It noted: "You can entrust them your prayers, specifying the details you want to communicate. All this will stay private and only be known by you and the community!"
 
 
 
The e-mail addresses given by the patriarchate are as follows:
 

-- Poor Clares, Nazareth:
clairemarie1884@bezeqint.net
 
-- Carmelites, Mount Carmel, Haifa:
zanotiel@netvision.net.il
 
-- Nuns of the Emmanuel, Bethlehem:
community@emmanuelmonastery.org
 
-- Bridgettine Sisters, Bethlehem:
brigida@p-ol.com
 
-- Silent Workers of the Cross, Mater Misericordiae, Jerusalem:
betaniasilenziosi@yahoo.com
 
-- Benedictines, Mount of Olives, Jerusalem:
benetur@netvision.net.il
 
-- Poor Clares, Jerusalem:
mi.yesh@gmail.com
 
-- Carmelites of the Pater, Jerusalem:
edcarmelpn@live.com
 
-- Nuns of Bethlehem, Bet Gemal, Bet Shemesh:
midbar@gmail.com
 
-- Little Family of the Resurrection, Jerusalem:
pfrjer@alqudsnet.com
 
 
 
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For more information: secretary3@latinpat.org
 
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Monday, August 23, 2010
Mother Teresa - A Miracle For The World
"Mother Teresa, a miracle for the world" - Interview with Sister Mary, Superior General of the Missionaries of Charity

Calcutta (Agenzia Fides) – It's Jesus who leads the steps of the Missionaries of Charity, who leads them in their missionary spirit and work: 100 years after the birth of Mother Teresa (an event which will be celebrated on August 26, 2010), it is this "trust in Divine Providence" that is one of the essential features of the Congregation of Sisters with the “white sari" live, in respect and memory of their founder, who has been called "a miracle in the history of mankind." This is what has been revealed by German-born Sister Mary Prema, present Superior General of the Order, in an interview with Fides through the mediation of "Missio Austria,” the Pontifical Mission Societies in Austria.  

Sister Prema, you are responsible for a religious order in the world takes care of the poor and sick. Why, in your opinion, does God allow suffering? 

Suffering cannot be a punishment. And yet, God allows it. We can take advantage of suffering to approach him and ask him for the grace to endure it and thus be able to live this suffering well. Suffering often comes as the consequence of our decisions. However, it is also a consequence of a passing world/nature that is fragile. Of course, suffering can also be caused by things that are beyond our reach. Natural disasters, such as the earthquake in Haiti or floods in Pakistan, are an example. But, I am convinced that God allows suffering because it can transform us into better and more profound people. Thus, we are able to understand that this world and this life are not the ultimate goal, but that there is something more: the life of the soul which - if one really accepts suffering - is purified.

Mother Teresa distinguished between physical suffering and spiritual suffering. Can you tell us a little more about how your work today takes them both into account?

The greatest suffering is spiritual suffering, the suffering of the soul. Here in Calcutta, we see that it is much easier for us to care for physical needs, to carry out corporal works of mercy: wash dying people, provide medical care to the sick, and help the homeless in our homes. The services of spiritual charity require a much larger commitment. We can respond to the suffering of the soul above all with our prayers. It is important that God's grace touches people with such suffering. Likewise, it is also important that we pray for this same reason. Every day we stop for an hour of prayer before the Eucharist. It is crucial for our work. In fact, our work is not a social commitment, but a missionary commitment.

What do you understand with the word “mission”? For Mother Teresa, did this imply "conversion" to the Catholic faith?

Mother Teresa wanted everyone to know and love Jesus. She was convinced that every soul desires Jesus' salvation, whether or not he realizes it or not. The work of conversion, however, remains a work of God. It is not our task. Only God can convert a soul. Mother Teresa dedicated her own life to the task of loving Jesus and transmitting this love to those around her. That was her only goal. She tried to be faithful to whatever she thought God expected from her in good conscience. Mother Teresa felt that God had called her to carry out a genuine and disinterested service to man, to give her undivided attention to the person who suffers. She was always 100% present and open to the person who she was with at any given moment. She was never interested in big things. She was not concerned with advertising or anything like that. The most important for her was always the one-on-one contact with the individual. This, of course, shows her great wisdom.

Can you tell us how Mother Teresa lived in her environment? What was the image that you, Sister Prema, had of Mother Teresa?

She would probably say that her goal was always to convey the experience of Jesus to those around her. This is the legacy she left us. Through her life, her work, her charisma, she brought those around her to God. She did not preach, but she testified with her own life. Even today, many people tell me of their first meeting with Mother Teresa. Perhaps they had seen her for five minutes on the terrace of our motherhouse. But that one moment changed their lives forever. Oftentimes a phrase, a kind word was enough. Many of these people are Hindus. They have not converted to Christianity since they met Mother Teresa. However, they began to see their lives and their work with different eyes and have become other people, living in a different way, based on love and mercy, within their own families. There are many examples.

At 100 years since the birth of Mother Teresa, what do you see as the major challenges for the Congregation in the coming years?

The Missionaries of Charity might seem like a great organization, but we do not make plans for the next ten years. We try to remain open to what God asks of us. Only Jesus will tell me what is the next step. So, in the spirit of Mother, I'm not the one who controls things. God is the one who decides.

Mother Teresa has left indications on the future order?

Someone once asked her what would happen when she was no longer alive. Her answer was very dry: "Let me die in peace first!" She never gave us any indications of future plans. Besides the fact that we should always strive to become more holy! This was her constant advice. Today, in the direction of the Order, we work as a group: three other sisters share this task with me. But ultimately, as Superior General, the responsibility for the Order is mine. For this task, I have been able to learn a lot from our founder. The decision process took place in two phases: the first was to discuss and learn about all the possibilities and consequences (decision making), then came the phase for making a choice, in which one makes the decision (decision taking). Mother Teresa listened to all the advice accurately, then withdrew, and then made the decision. She was very good at that.

How are facing the challenges of the new millennium?

Mother Teresa listened to Jesus and was always open to the new challenges and problems which are found in society. In the 80s, for example, it was HIV/AIDS. She opened a house in New York for the victims of this disease. In the center, she put the accompaniment of patients in a terminal stage. At that time, medicines to control the virus did not even exist. What suffering! Mother Teresa listened to Jesus, but at the same time she also had an open ear to the world's problems. So, we must listen to Jesus and be generous. She was very generous towards God and towards those suffering beside her. In this, we want to imitate her.

What kind of formation do the Sisters receive in preparing for this task?

From the beginning of their formation, the novices have the opportunity to work with the poor in the slums. The receive criteria for caring for the sick and of course, a basic formation in theology, church history, catechism, and Sacred Scripture.

When do you think Mother Teresa will be canonized?

Everyone talks of an acceleration on the path to canonization, for the 100th anniversary of his birth (August 26, 2010). But I do not think this is so important. Everyone knows that she is a saint - both Hindus and Christians here in Calcutta and in most places where we are present - this is beyond doubt. Everyone expects a miracle...but Mother Teresa was the same miracle for the world and humanity. 

(MS-PA) (Agenzia Fides 23/08/2010)

Friday, August 20, 2010
Fides Reports - Discriminations against Christian minorities in distribution of humanitarian aid
FIDES: ASIA/PAKISTAN - Discriminations against minorities in distribution of humanitarian aid

Lahore, Pakistan (Agenzia Fides) - While Caritas and the Pontifical Mission Societies are working on providing humanitarian relief to displaced persons without discrimination of origin, race, or religion, in other areas, the Christian refugees, even in the midst of this tragedy, are being treated as second class citizens. They often receive little assistance, or are excluded altogether.”

This is the alert being sent to Fides by Fr. Mario Rodrigues, Director of the Pontifical Mission Societies in the country, in talking about the government distribution of aid following the floods which have ravaged the country. The priest notes that the aid is coming "slowly and with difficulty and that now, among the 20 million displaced people struggling to survive, there is the fear of an outbreak of epidemics."

In this dramatic situation, there is an ongoing “war among the poor" to appropriate the humanitarian aid that is insufficient, and in the distribution of aid managed by the Pakistani government, Christians received the worst part.

"The refugees belonging to religious minorities are the most neglected, excluded, discriminated against. Our priests, volunteers and lay leaders in the provinces of Punjab, Sindh and Baluchiestan are visiting the affected areas, collecting hundreds of displaced Christians who had been left to themselves, bringing them to camps run by Caritas and other NGOs of Christian inspiration in order to guarantee them the minimum assistance they need."

On the long-term effects of the disaster, Fr. Mario notes: "It is a disaster for the entire country. This tragedy will mark the initiation of a dark period in which, given the destruction of vast tracts of farmland and the death of livestock, there will be a serious food security crisis due to the lack of food and rising prices of primary goods.”

Meanwhile, even the “Jesuit Mission,” the Jesuit missionary service, has launched an appeal for flood victims, ensuring the commitment of the Jesuits in Pakistan for helping the displaced.

In a dramatic testimony sent to Fides, Fr. Fernando Jacob, a Jesuit of Lahore, said: "The refugees are desperate and have nothing. In Multan, many are camped out near the Bishop's house, where they are offered rice every day. Everywhere there is food shortage and many congregations of Catholic sisters are engaged in distributing food and assisting the weakest, especially women and children."

(PA) (Agenzia Fides 08/20/2010)
"Did not meet the threshold for an exemption"? Why? Because they were Catholic, and this defies one of the fundamental doctrines of the Faith? What if this were an adoption agency that was Islamic, and they refused to place children with same-sex couples, based on the same exact criterion, and applied for an exemption - would THEY meet the "threshold"? I wonder - because when an Islamic organization doesn't get its way, there tends to be a rather different action than "disappointment" and prayer - such as threats to burn down buildings and car bombs. Such as we saw last week when a Muslim gentleman in the US threatened to blow up a courthouse because he owed unpaid parking tickets, and they refused to wave the fines.... So what would meet the threashold? So one more adoption agency closes and what happens to the children?  How many thousands of children, over the decades, did this agency serve? Does this commission even care?  ~ Lisa



London, England, Aug 20, 2010 / 05:32 am (CNA):

The suppression of Catholic institutions in the U.K. continues as the only remaining Catholic adoption agency in England and Wales has lost a battle to continue its services. A commission ruled the agency’s religious views did not justify its refusal to place children with homosexual couples.

Catholic Care, the social care organization of the Diocese of Leeds, had applied to amend its legal charitable objects to allow it to continue adoption work in accordance with Catholic teaching. The Charity Commission for England and Wales refused the application, claiming that Catholic Care’s reasons did not meet the necessary threshold for an exemption from sexual orientation discrimination laws.

The charity places children only with married heterosexual couples.

“In certain circumstances, it is not against the law for charities to discriminate on the grounds of sexual orientation,” commented Andrew Hind, chief executive of the Charity Commission. “However, because the prohibition on such discrimination is a fundamental principle of human rights law, such discrimination can only be permitted in the most compelling circumstances.”

A Catholic Care spokesperson said the charity is “very disappointed” with the outcome.

“Catholic Care will now consider whether there is any other way in which the Charity can continue to support families seeking to adopt children in need,” the spokesperson commented in a Wednesday statement.

The agency said it will seek to register as an adoption support agency to support adoptive parents already approved by Catholic Care and to serve those who were adopted in the past and are now seeking information about their background.

Catholic Care has been providing adoption services for over 100 years and has served hundreds of families in that area. It still provides school counseling, residential care for children, and support for adults with learning disabilities and mental health problems.

While eleven Catholic adoption agencies were in operation in 2007, Catholic Care is the only one remaining which has not closed or renounced its religious identity. Sexual orientation regulations passed by the Labour government prompted the action.

The Christian Institute said the charity commission’s ruling comes amid “increasing concern” among many Christians that their rights and liberties are “often trampled on by homosexual ‘rights’.”




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