Luminous
A Catholic Woman and Her Thoughts on Life, the Universe, and Everything
Sunday, May 10, 2009
Holy Father's Homily - Mass in Amman May 10 2009
HOMILY OF HIS HOLINESS BENEDICT XVI
 
International Stadium - Amman
Fifth Sunday of Easter, 10 May 2009

 
 
Dear Brothers and Sisters in Christ,
 
I rejoice that we are able to celebrate this Eucharist together at the beginning of my Pilgrimage to the Holy Land. Yesterday, from the heights of Mount Nebo, I stood and looked out upon this great land, the land of Moses, Elijah, and John the Baptist, the land where God's ancient promises were fulfilled in the coming of the Messiah, Jesus our Lord. This land witnessed his preaching and miracles, his death and resurrection, and the outpouring of the Holy Spirit upon the Church, the sacrament of a reconciled and renewed humanity. As I pondered the mystery of God's fidelity, I prayed that the Church in these lands would be confirmed in hope and strengthened in her witness to the Risen Christ, the Savior of mankind. Truly, as Saint Peter tells us in today's first reading, "there is no other name under heaven given among men by which we are to be saved" (Acts 4:12).
 
Today's joyful celebration of the Eucharistic sacrifice expresses the rich diversity of the Catholic Church in the Holy Land. I greet all of you with affection in the Lord. I thank His Beatitude Fouad Twal, Latin Patriarch of Jerusalem, for his kind words of welcome. My greeting goes also to the many young people from Catholic schools who today bring their enthusiasm to this Eucharistic celebration.
 
In the Gospel we have just heard, Jesus proclaims: "I am the good shepherd… who lays down his life for the sheep" (Jn 10:11). As the Successor of Saint Peter, to whom the Lord entrusted the care of his flock (cf. Jn 21:15-17), I have long awaited this opportunity to stand before you as a witness to the Risen Savior, and to encourage you to persevere in faith, hope and love, in fidelity to the ancient traditions and the distinguished history of Christian witness which you trace back to the age of the Apostles. The Catholic community here is deeply touched by the difficulties and uncertainties which affect all the people of the Middle East. May you never forget the great dignity which derives from your Christian heritage, or fail to sense the loving solidarity of all your brothers and sisters in the Church throughout the world!
 
"I am the good shepherd", the Lord tells us, "I know my own, and my own know me" (Jn 10:14). Today in Jordan we celebrate the World Day of Prayer for Vocations. As we reflect on the Gospel of the Good Shepherd, let us ask the Lord to open our hearts and minds ever more fully to hear his call. Truly, Jesus "knows us", even more deeply than we know ourselves, and he has a plan for each one of us. We know, too, that wherever he calls us, we will find happiness and fulfilment; indeed, we will find our very selves (cf. Mt 10:39). Today I invite the many young people here present to consider how the Lord is calling you to follow him and to build up his Church. Whether it be in the priestly ministry, in consecrated life or in the sacrament of marriage, Jesus needs you to make his voice heard and to work for the growth of his Kingdom.
 
In today's second reading, Saint John invites us to "think of the love that the Father has lavished on us" by making us his adopted children in Christ. Hearing these words should make us grateful for the experience of the Father's love which we have had in our families, from the love of our fathers and mothers, our grandparents, our brothers and sisters. During the celebration of the present Year of the Family, the Church throughout the Holy Land has reflected on the family as a mystery of life-giving love, endowed in God's plan with its own proper calling and mission: to radiate the divine Love which is the source and the ultimate fulfilment of all the other loves of our lives. May every Christian family grow in fidelity to its lofty vocation to be a true school of prayer, where children learn a sincere love of God, where they mature in self-discipline and concern for the needs of others, and where, shaped by the wisdom born of faith, they contribute to the building of an ever more just and fraternal society. The strong Christian families of these lands are a great legacy handed down from earlier generations. May today's families be faithful to that impressive heritage, and never lack the material and moral assistance they need to carry out their irreplaceable role in service to society.
 
An important aspect of your reflection during this Year of the Family has been the particular dignity, vocation and mission of women in God's plan. How much the Church in these lands owes to the patient, loving and faithful witness of countless Christian mothers, religious Sisters, teachers, doctors and nurses! How much your society owes to all those women who in different and at times courageous ways have devoted their lives to building peace and fostering love! From the very first pages of the Bible, we see how man and woman, created in the image of God, are meant to complement one another as stewards of God's gifts and partners in communicating his gift of life, both physical and spiritual, to our world. Sadly, this God-given dignity and role of women has not always been sufficiently understood and esteemed. The Church, and society as a whole, has come to realize how urgently we need what the late Pope John Paul II called the "prophetic charism" of women (cf. Mulieris Dignitatem, 29) as bearers of love, teachers of mercy and artisans of peace, bringing warmth and humanity to a world that all too often judges the value of a person by the cold criteria of usefulness and profit. By its public witness of respect for women, and its defence of the innate dignity of every human person, the Church in the Holy Land can make an important contribution to the advancement of a culture of true humanity and the building of the civilization of love.
 
Dear friends, let us return to the words of Jesus in today's Gospel. I believe that they contain a special message for you, his faithful flock in these lands where he once dwelt. "The good shepherd", he tells us, "lays down his life for his sheep." At the beginning of this Mass, we asked the Father to "give us new strength from the courage of Christ our shepherd", who remained steadfast in fidelity to the Father's will (cf. Opening Prayer, Mass of the Fourth Sunday of Easter). May the courage of Christ our shepherd inspire and sustain you daily in your efforts to bear witness to the Christian faith and to maintain the Church's presence in the changing social fabric of these ancient lands.
 
Fidelity to your Christian roots, fidelity to the Church's mission in the Holy Land, demands of each of you a particular kind of courage: the courage of conviction, born of personal faith, not mere social convention or family tradition; the courage to engage in dialogue and to work side by side with other Christians in the service of the Gospel and solidarity with the poor, the displaced, and the victims of profound human tragedies; the courage to build new bridges to enable a fruitful encounter of people of different religions and cultures, and thus to enrich the fabric of society. It also means bearing witness to the love which inspires us to "lay down" our lives in the service of others, and thus to counter ways of thinking which justify "taking" innocent lives.
 
"I am the good shepherd; I know my own, and my own know me" (Jn 10:14). Rejoice that the Lord has made you members of his flock and knows each of you by name! Follow him with joy and let him guide you in all your ways. Jesus knows what challenges you face, what trials you endure, and the good that you do in his name. Trust in him, in his enduring love for all the members of his flock, and persevere in your witness to the triumph of his love. May Saint John the Baptist, the patron of Jordan, and Mary, Virgin and Mother, sustain you by their example and prayers, and lead you to the fullness of joy in the eternal pastures where we will experience for ever the presence of the Good Shepherd and know for ever the depths of his love. Amen.
 
© Copyright 2009 - Libreria Editrice Vaticana
Saturday, May 09, 2009
Caritas Worker Killed in Sri Lanka "Safe" Zone

Caritas Worker Killed in Sri Lanka "Safe" Zone


JAFFNA, Sri Lanka, MAY 8, 2009 (Zenit.org).- A Caritas worker was killed this week in the "safe zone" where Sri Lankan government forces have cornered the Tamil Tiger rebels.

"Raj" Anthonipillai Uthayaraj, 26, died as a result of the fighting in Mullivaikal, in the "No Fire" zone where civilians have taken refuge from the conflict, Caritas reported Wednesday.

The organization's secretary general, Lesley-Anne Knight, said, "This is a dreadful loss for Raj's family, friends and Caritas."

Although tens of thousands of people sought safety in this zone at the north of the island, the rebel forces were pushed back into the same region, and consequently the fighting pursued the civilians.

Knight stated, "It further emphasizes the need for people caught up in this conflict to reach safety and have the basic things they need."

An estimated 190,000 civilians have been able to escape the zone into government refugee camps.

Two weeks ago, the local Caritas director, Father T. R. Vasanthaseelan, was seriously injured in the zone.

The national director, Father Damien Fernando, asserted: "There must be an end to this war or more lives will be lost. Aid workers and civilians alike must receive genuine protection."

He added that Caritas will continue helping people and seeking a lasting solution for peace in the country.

Religion Must Make a Positive Contribution to Society
RELIGION MUST MAKE A POSITIVE CONTRIBUTION TO SOCIETY
 
 
VATICAN CITY, 9 MAY 2009 (VIS) - At 11.30 a.m. today, the Pope travelled to the King Hussein bin Talal Mosque in Amman, built by order of King Abdullah II in memory of his father and inaugurated in 2006. The Holy Father also visited the Hashemite Museum located next to the mosque.
 
  The Holy Father subsequently met with Muslim religious leaders, the diplomatic corps and rectors of Jordanian universities on an area near the mosque.
 
  The Pope first addressed some remarks to Prince Ghazi bin Talal, one of the signatories of the message "A Common Word between Us and You" of 13 October 2007, sent by 138 Muslim scholars to the Pope and to other Christian leaders. Cardinal Secretary of State Tarcisio Bertone S.D.B. later replied to the message in the Pope's name, and a delegation of Muslim leaders led by Prince Ghazi was received by Benedict XVI in the Vatican on 6 November last year.
 
  The Holy Father expressed concern at the fact that some people "assert that religion is necessarily a cause of division in our world". Yet, he asked, "is it not also the case that often it is the ideological manipulation of religion, sometimes for political ends, that is the real catalyst for tension and division, and at times even violence in society?"
 
  Muslims and Christians, he went on, must be "consistent in bearing witness to all that is true and good, and ever mindful of the common origin and dignity of all human persons, who remain at the apex of God's creative design for the world and for history".
 
  The Pope praised the resolve of Jordanian educators and religious and civic leaders "to ensure that the public face of religion reflects its true nature" and highlighted how collaboration between Christians and Muslims in the country "sets an encouraging and persuasive example for the region, and indeed the world, of the positive, creative contribution which religion can and must make to civic society".
 
  He also stressed the need for Christian and Muslims to embrace "the challenge to cultivate for the good, in the context of faith and truth, the vast potential of human reason. ... As believers in the one God we know that human reason is itself God's gift and that it soars to its highest plane when suffused with the light of God's truth. In fact, when human reason humbly allows itself to be purified by faith, it is far from weakened; rather, it is strengthened to resist presumption and to reach beyond its own limitations. In this way, human reason is emboldened to pursue its noble purpose of serving mankind".
 
  "Thus", he went on, "genuine adherence to religion - far from narrowing our minds - widens the horizon of human understanding. It protects civil society from the excesses of the unbridled ego which tend to absolutise the finite and eclipse the infinite; it ensures that freedom is exercised hand in hand with truth, and it adorns culture with insights concerning all that is true, good and beautiful".
 
  "We are reminded that because it is our common human dignity which gives rise to universal human rights, they hold equally for every man and woman, irrespective of his or her religious, social or ethnic group. In this regard, we must note that the right of religious freedom extends beyond the question of worship and includes the right - especially of minorities - to fair access to the employment market and other spheres of civic life".
 
  Before concluding his remarks, the Pope indicated that the presence of His Beatitude Emmanuel III Delly, patriarch of Baghdad, "brings to mind the people of neighbouring Iraq many of whom have found welcome refuge here in Jordan. The international community's efforts to promote peace and reconciliation, together with those of the local leaders, must continue in order to bear fruit in the lives of Iraqis. ... Once again, I urge diplomats and the international community they represent, together with local political and religious leaders, to do everything possible to ensure the ancient Christian community of that noble land its fundamental right to peaceful coexistence with their fellow citizens".
Pope Blesses Cornerstone of Univesity in Madaba
POPE BLESSES CORNERSTONE OF UNIVERSITY IN MADABA
 
 
VATICAN CITY, 9 MAY 2009 (VIS) - At 9.45 a.m. today, Benedict XVI travelled to the town of Madaba, 19 kilometres from Mount Nebo in Jordan. The site is famous for the "Map of Madaba", a floor mosaic of a sixth-century Byzantine church, discovered in 1896, showing a map of the Holy Land with an itinerary to reach Jerusalem passing through 150 localities, and a detailed description of the city.
 
  The Pope travelled through the Christian quarter of Madaba by popemobile to the site where, at the express wish of His Beatitude Fouad Twal, patriarch of Jerusalem of the Latins and a native of Madaba, the University of the Latin Patriarchate of Jerusalem is being constructed. On arrival, the Pope blessed the cornerstone of the new building, then addressed some words to those present in which he commended "the promoters of this new institution for their courageous confidence in good education as a stepping-stone for personal development and for peace and progress in the region".
 
  "While assimilating their own heritage, young Jordanians and other students from the region will be led to a deeper knowledge of human cultural achievements, will be enriched by other viewpoints, and formed in comprehension, tolerance and peace", he said.
 
  "This 'broader' education is what one expects from institutions of higher learning and from their cultural milieu, be it secular or religious. In fact, belief in God does not suppress the search for truth; on the contrary it encourages it".
 
  "Religion, of course, like science and technology, philosophy and all expressions of our search for truth, can be corrupted", the Holy Father said. "Religion is disfigured when pressed into the service of ignorance or prejudice, contempt, violence and abuse. In this case we see not only a perversion of religion but also a corruption of human freedom, a narrowing and blindness of the mind".
 
  And yet, he proceeded, "every person is also called to wisdom and integrity, to the basic and all-important choice of good over evil, truth over dishonesty, and can be assisted in this task.
 
  "The call to moral integrity", he added, "is perceived by the genuinely religious person, since the God of truth and love and beauty cannot be served in any other way. Mature belief in God serves greatly to guide the acquisition and proper application of knowledge. Science and technology offer extraordinary benefits to society and have greatly improved the quality of life of many human beings. ... At the same time the sciences have their limitations. They cannot answer all the questions about man and his existence".
 
  "The use of scientific knowledge needs the guiding light of ethical wisdom. Such is the wisdom that inspired the Hippocratic Oath, the 1948 Universal Declaration of Human Rights, the Geneva Convention and other laudable international codes of conduct".
 
  Benedict XVI concluded by addressing some words to the young Christian students of Jordan: "You are called", he told them, "to be builders of a just and peaceful society composed of peoples of various religious and ethnic backgrounds. These realities - I wish to stress once more - must lead, not to division, but to mutual enrichment".
Mt. Nebo: Looking With Faith and Hope to the Future
MOUNT NEBO: LOOKING WITH FAITH AND HOPE TO THE FUTURE
 
VATICAN CITY, 9 MAY 2009 (VIS) - Having celebrated a private Mass at the apostolic nunciature in the Jordanian capital of Amman, the Holy Father travelled by car to Mount Nebo. The mountain, 806 metres above sea level, is the site of the Basilica of the Memorial of Moses, a fourth century structure built over an earlier monument dating from the classical age.
 
  Since the year 1933 there has been a Franciscan monastery at Siyagha on Mount Nebo. It has areas in which faithful from the nearby city of Madaba can pray, and special buildings for archaeologists. The top of the mountain affords a unique view over the Holy Land.
 
  At the beginning of his address, the Pope mentioned the Franciscan Fr. Michele Piccirillo, who died last year having "devoted his life to the study of Christian antiquity, and is buried in this shrine which was so dear to him". The Franciscans of the Custody of the Holy Land have had a presence on this site since 1932.
 
  "It is appropriate that my pilgrimage should begin on this mountain, where Moses contemplated the Promised Land from afar", said the Holy Father. "Here, on the heights of Mount Nebo, the memory of Moses invites us to 'lift up our eyes' to embrace with gratitude not only God's mighty works in the past, but also to look with faith and hope to the future which He holds out to us and to our world".
 
  Like the prophets, the apostles and the saints, we too, said Benedict XVI, "are called to welcome the coming of Christ's Kingdom by our charity, our service to the poor, and our efforts to be a leaven of reconciliation, forgiveness and peace in the world around us. ... And we know that the God Who revealed His name to Moses as a pledge that He would always be at our side will give us the strength to persevere in joyful hope even amid suffering, trial and tribulation".
 
  "Here, in the footsteps of the countless pilgrims who have preceded us in every century, we are challenged to appreciate more fully the gift of our faith and to grow in that communion which transcends every limit of language, race and culture".
 
  The Pope recalled how "from the beginning the Church in these lands has commemorated in her liturgy the great figures of the Old Testament, as a sign of her profound appreciation of the unity of the two Testaments.
 
  "May our encounter today inspire in us a renewed love for the canon of Sacred Scripture", he added, "and a desire to overcome all obstacles to the reconciliation of Christians and Jews in mutual respect and co-operation in the service of that peace to which the Word of God calls us!"
 
  The visit to Mount Nebo over, the Pope travelled by car to the University of the Patriarchate of Jerusalem, located 19 kilometres away in Madaba.
PRAISE FOR THE WORK OF THE EASTERN CHURCHES
PRAISE FOR THE WORK OF THE EASTERN CHURCHES
 
VATICAN CITY, 8 MAY 2009 (VIS) - This morning, during his flight from Rome to the Jordanian capital city of Amman, Benedict XVI granted a brief interview to journalists accompanying him on the papal plane. A transcription of the questions and answers is given below.
 
 
  "This trip takes place at very delicate moment for the Middle East: There are strong tensions - during the Gaza crisis it was speculated that you would not make this visit. At the same time, a few days after your trip, the political leaders of Israel and the Palestinian Authority will meet with U.S. President Obama. Do you think that you can contribute to the peace process that currently seems to be running aground?"
 
  Benedict XVI: "Certainly I intend to contribute to peace, not as an individual, but in the name of the Catholic Church, of the Holy See. We are not a political power, but rather a spiritual force, and this spiritual force is a reality that can contribute to the progress of the peace process. I see [a contribution to be made on] three levels: As believers, we are convinced that prayer is a real power. It opens the world to God. We are convinced that God listens and that He can act in history. I think that if millions of people - of believers - pray, this really is an influential power that can contribute to the advancement of peace. Secondly, we try to help in the formation of consciences. The conscience is the capacity of mankind to perceive the truth, but particular interests often block this capacity, and it is difficult to free ourselves from these interests, to open up to truth and to real values. One of the Church's duties is to help us recognise true criteria, true values, and free ourselves from particular interests. As for the third point, let us draw reason in as well: ... precisely because we are not a political institution it is perhaps easier for us, also in the light of faith, to see the true criteria, to help people understand what contributes to peace, to speak to reason, to support truly reasonable positions. This we have already done, and we want to do so now and in the future".
 
  "As a theologian, you have reflected in particular on the shared roots that unite Christians and Jews. How is it possible that, despite the efforts of dialogue, misunderstandings often occur? How do you see the future of dialogue between the two communities?"
 
  Benedict XVI: "The important thing is that in reality we have the same roots, the same Books of the Old Testament which is - for the Jews as for us - the Book of the Revelation. But naturally, after 2,000 years of different, even separate, history, it is not surprising that misunderstandings should arise. Highly diverse traditions of interpretation, language, and thinking have been formed - what we could call very different "semantic universes" - so that the same words have different meanings for each tradition. With the use of these words, which over the course of history have taken on different meanings, misunderstandings are obviously born. We must do everything to learn one another's language, and it seems to me that we are making great progress. Today it is possible for young people, the future professors of theology, to study in Jerusalem, in the Hebrew University; and the Jews have academic contact with us. Thus these "semantic universes" meet. We learn from one another and we progress along the path of true dialogue. We learn from each other and I am convinced we are making progress. This will also help peace, and what is more, reciprocal love".
 
  "Your Holiness, this journey has too principal dimensions of inter-religious dialogue, with Islam and with Jews. Are they completely separate from one another or will there be a shared message that concerns all three Abrahamic religions?"
 
  Benedict XVI: "Certainly there exists a shared message, and there will be a chance to highlight this. Despite the difference of origins, we have shared roots, because, as I have said, Christianity is born of the Old Testament, and the writings of the New Testament would not exist without the Old. ... Islam too was born in an environment where Judaism and various branches of Christianity, Judeo Christianity, Antiochean Christianity, Byzantine Christianity co-existed, and all these circumstances are reflected in the tradition of the Koran. Thus we have much in common from our origins, in the faith in the one God. Hence it is important to maintain dialogue with the two sides - with the Jews and with Islam - as well as a trilateral dialogue. I myself co-founded a foundation for dialogue between the three religions which included such figures as Metropolitan Damaskinos and Rene-Samuel Sirat, chief rabbi of France. This foundation also published an edition of the books of the three religions: the Koran, the New Testament and the Old Testament. For this reason the trilateral dialogue should go forward, it is very important for peace, and as well for living one's own religion well".
 
  "A last question. Your Holiness, you have often mentioned the problem of the decline of the Christians in the Middle East, and also in particular in the Holy Land. It is a phenomenon that has various political, economic and social reasons. What can be done to help Christians in the region? What contribution do you hope to make with your trip? Is there hope for these Christians in the future? Do you have a particular message for the Christians of Gaza who will come to see you in Bethlehem?"
 
  Benedict XVI: "Certainly there is hope, because, as you have said, this is a difficult moment, but also a moment of hope, of a new start, of a new impulse in the path toward peace, and we want to encourage Christians in the Holy Land, and in all of the Middle East, to stay, to make their contribution to their countries of origin. They are important components of life in these regions. In concrete terms the Church, beyond her words of encouragement, has schools and hospitals. In this sense we have a very concrete presence. Our schools form a generation that will have the possibility to be present in public life. We are creating the Catholic University in Jordan, and I feel this offers great prospects for young people - both Muslims and Christians - to meet and learn together, for forming a Christian elite specifically prepared to work for peace. ... Furthermore, there are many Christian associations that help Christians in various ways, and with specific help they encourage them to stay. In this way I hope that Christians are able to find the value, the humility, the patience to stay in these countries, to offer their contribution to the future of these countries".
PRAYING FOR THE PRECIOUS GIFT OF UNITY AND PEACE
PRAYING FOR THE PRECIOUS GIFT OF UNITY AND PEACE
 
VATICAN CITY, 8 MAY 2009 (VIS) - At 3.30 p.m. local time today (2.30 p.m. in Rome), the Holy Father arrived at the "Regina Pacis" Centre in the Jordanian capital city of Amman. The centre, founded by Bishop Salim Sayegh, Latin patriarchal vicar of Jordan, is dedicated to the social rehabilitation of people with disabilities. Having been greeted by His Beatitude Fouad Twal, patriarch of Jerusalem of the Latins, the Pope began his remarks by praising the work of the Comboni Sisters and the lay staff who work in the centre.
 
  "Like countless pilgrims before me", he said, "it is now my turn to satisfy that profound wish to touch, to draw solace from and to venerate the places where Jesus lived, the places which were made holy by His presence. Since apostolic times, Jerusalem has been the primary place of pilgrimage for Christians, but earlier still, in the ancient Near East, Semitic peoples built sacred shrines in order to mark and commemorate a divine presence or action. And ordinary people would travel to these centres carrying a portion of the fruits of their land and livestock to offer in homage and thanksgiving".
 
  "Every one of us is a pilgrim", he continued. "We are all drawn forward, with purpose, along God's path ... sometimes with trepidation or anxiety, but always with expectation and hope, knowing too that there are others who encourage us along the way. I know that the journeys that have led many of you to the 'Regina Pacis' Centre have been marked by suffering or trial. Some of you struggle courageously with disabilities, others of you have endured rejection. ... Of particular importance, I know, is the centre's great success in promoting the rightful place of the disabled in society".
 
  "At times", the Pope went on, "it is difficult to find a reason for what appears only as an obstacle to be overcome or even as pain - physical or emotional - to be endured. Yet faith and understanding help us to see a horizon beyond our own selves in order to imagine life as God does. God's unconditional love, which gives life to every human individual, points to a meaning and purpose for all human life".
 
  "Unlike the pilgrims of old, I do not come bearing gifts or offerings. I come simply with an intention, a hope: to pray for the precious gift of unity and peace, most specifically for the Middle East. Peace for individuals, ... for communities, peace for Jerusalem, for the Holy Land, for the region, peace for the entire human family; the lasting peace born of justice, integrity and compassion, the peace that arises from humility, forgiveness and the profound desire to live in harmony as one.
 
  "Prayer is hope in action", the Holy Father added, for through it "we come into loving contact with the one God, the universal Creator, and in so doing we come to realise the futility of human divisions and prejudices and we sense the wondrous possibilities that open up before us when our hearts are converted to God's truth, to His design for each of us and our world".
 
  Turning then to address the young people of the centre, Benedict XVI said that among them he "drew strength from God". And he went on: "Your experience of trials, your witness to compassion, and your determination to overcome the obstacles you encounter, encourage me in the belief that suffering can bring about change for the good. In our own trials, and standing alongside others in their struggles, we glimpse the essence of our humanity, we become, as it were, more human. And we come to learn that, on another plane, even hearts hardened by cynicism or injustice or unwillingness to forgive are never beyond the reach of God, can always be opened to a new way of being, a vision of peace". 
 
  The Holy Father concluded his remarks by calling upon everyone "to pray every day for our world" and, now in particular, "for me every day of my pilgrimage; for my own spiritual renewal in the Lord, and for the conversion of hearts to God's way of forgiveness and solidarity so that my hope - our hope - for unity and peace in the world will bear abundant fruit". 
 
  Following his visit, the Holy Father went to the apostolic nunciature in Amman. Later today he is due to travel to the Al-Husseiniyeh Palace where he will pay a courtesy visit to Jordanian monarchs King Abdullah II and Queen Rania.